Tag Archives: Empress Wu

Sophia Runxuan Zhao

Plaque: Sophia Runxuan Zhao

Plaque Info
Time Period Some time after 695 C.E when
Empress Wu was building the Mogao Caves
Geographical Region Dunhuang
List of Symbols
  1. White horse pagoda (built in 384 C.E)
  2. Mogao Cave
  3. Avalokitasvara (Guanyin) with female face
  4. Sogdian Merchant on a Camel
  5. Flying fairy figures
  6. Kaiyuan Tongbao
  7. Bags of wheat and Bolts of silk
  8. Empress Wu’s portrait and her reign name on the side

Zhang Qian, minister of the Han Wu emperor, first opened up the Silk Road, which started from Chang’an and reached Dunhuang before it split up into three routes, which extended as far as India and Rome. Thousands of hundreds of merchants from China and central Asia had traveled along the ancient Silk Road to exchange merchandise from silk to gold and cattle to food. Among them, Sogdians, from Samarkand and Bukhara, emigrated from their original land to China and even influenced the history. In 755, An Lushan, a Sogdian general initiated a rebellion that weakened the reign of Tang emperor and changed the course of Chinese history.

This golden plague emphasizes on the famous city of Dunhuang, the hub of Silk Road, under the reign of Empress Wu. Empress Wu, the only female emperor in Chinese history, was very important to the development of Buddhism in China. She was the first person who feminized the Avalokitesvara with her face and this change remains. Even at modern time, statues of Avalokitesvara found in China are portrayed as a woman instead of man as in its Indian origin. In the middle of the plague, there is a figure of a female Avalokitesvara, indicating the time of the plague was sometime after empress Wu had came to power. In order to emphasis the time of the plate was during Empress Wu’s sovereignty and that it is her face on the statue of Avalokitesvara, a portrait of Empress Wu was presented next to the Bodhisattva and her reign name, Wu Zhao, was written on the lower left.

To further present the location of the plague, Mogao caves are depicted next to the Bodhisattva and small Buddha statues can be seen in each cave. To specify the Mogao caves in Dunhuang, the white horse pagoda was drawn on the left bottom of the plague. White horse pagoda was built in 384 in Dunhuang to commemorate the white horse of the Buddhist monk who brought Diamond sutra to China. This is a symbol that shows the Buddhist culture as well as the geographic region of Dunhuang. Another symbol that helps identify Mogao caves is the flying fairy figure, Aspara, on the top left.

The main character in this plague is the Sogdian merchant on the right bottom. He is riding on his camel, with bags of wheat and bolts of silk behind him. Though coin money has been invented centuries ago, silk and wheat were still among the most popular currencies along the Silk Road. However, in order to narrow down the historical time of the plague, the High Tang currency, Kaiyuan Tongbao, is shown on the right top of the plague. Kaiyuan Tongbao, first issued by Gao Zong in 621, was the main coin issued by Tang and was used until 845 when Emperor Wuzong changed it to copper bells and gongs.

Over all, with all the symbols depicted on the plague, viewers from later time should be able to identify the ‘who’, ‘when’ and ‘where’ of the plaque.


Thumbnail: Runxuan Zhao

SOPHIA RUNXUAN ZHAO is a member of University of Rochester, class 2017. She is a Biomedical Engineering Major studying an Asian American History Cluster. Her major areas of interest in Ancient Chinese History are High Tang (Golden Plague Project) and Ming dynasty (Fictional Bibliography). More by Runxuan

Katelyn Croft

Plaque: Katelyn Croft

Plaque Info
Time Period 700 AD – Empress Wu
Geographical Region China — Tang Dynasty
List of Symbols
  1. Empress Wu
  2. Map of Tang China with Silk Road and surrounding kingdoms
  3. Buddhist Wheel of Life
  4. Daoist Ying-Yang symbol
  5. Death of Empress Wu’s infant
  6. Bodhisattva

My golden plaque depicts the high Tang period around the year 700 AD. China was under the reign of the first and only female empress, Empress Wu. Empress Wu rose from the rank of a lowly concubine to the sole ruler of China. She founded the short lived Zhou dynasty, heavily supported Buddhism, and instigated many new government reforms. She can be identified on my plaque as the ruler by the radiating lines coming from above her head and by the large size of her image in relation to the other symbols. She is depicted wearing a long flowing gown in the style popular during the Tang dynasty.

To legitimize her right as ruler she claimed to be a reincarnation of the female goddess Heavenly Lady Pure and Radiant whose life and deeds were recorded in The Great Cloud Sutra (a minor Buddhist text). She was a great supporter of Buddhism and even went as far as placing her face on statues of bodhisattvas (the most famous of which is located at Longmen Cave). This is depicted on my plaque by the arrow between the Bodhisattva (located to the left of the empress) and Empress Wu pointing out that they both have the same face and hair styles. It is clear that the symbol to the left of the empress is a bodhisattva by the Buddhist wheel of life located directly above it. Precisely to the right of the wheel of life is the Daoist Ying-Yang symbol. Daoism and Buddhism were the two most prominent religions in 700AD China.

Empress Wu was known for her intelligence and ruthless desire for power. It is believed that she even killed her own baby girl to eliminate her top rival. On my plaque to the right of the empress, is a baby girl with a skull and crossbones to show the murder of her child.

In the background there is a enormous rough map of what 700AD China looked like. Along the northern boarder is the Great Wall of China with the Mongolian grasslands above it. The northeast and northwest have trees to depict the forests. The ocean defines the east coast and in the west is the Tibetan empire. I drew BuDaLaGong (Potala Palace) on top of a hill to depict the Tibetan empire and plateau. The large palace in the mid-west of China is the capital city, Chang’an. I drew it out of proportion to depict the importance and significance of the area. Since it is the only building inside the boarders of China, anyone looking at the plaque would be able to determine that this must be where the ruler of the country resides.

700AD was the high point of the Silk Road. The long bold line that runs east to west with tiny merchants and camels walking along it represents the Silk Road’s land route. The dotted line in the ocean by the boats illustrates part of the Silk Road’s water route to India and south Asia. On the far left I drew the Hagia Sophia to represent the western world and Constantinople. By having the Silk Road connect Constantinople and Chang’an it portrays that the capital of China was a cosmopolitan center. It also illustrates that the Tang dynasty was a time of agricultural and commercial prosperity, advancement of the arts, a high point in education and intellect, and that China was a flourishing advanced country.


Thumbnail: Katelyn Croft

KATELYN CROFT is a junior at the Eastman School of Music / University of Rochester where she is double majoring in Harp performance and Chinese Studies. In her spare time she enjoys reading, hiking, sewing, kayaking, doing Taekwondo, and traveling. More by Katelyn

Sofia Salen

Plaque: Sofia Salen

Plaque Info
Time Period 600 – 700 CE
Geographical Region Chang’an, Great Wall, and Mongol territory
List of Symbols
  1. Great Wall
  2. Chang’an
  3. Silk Road
  4. Empress Wu
  5. Agriculture – Irrigation system

The meaning that these symbols display collectively is a time of great prosperity in China during the Tang Dynasty in about 600 CE, particularly under the rule of Empress Wu. During the Tang, Nomads, Middle Easterners, and other peoples were allowed into China through the Great Wall via the Silk Road. The entire upper region of the plaque is covered in mountains. The Great Wall rests on mountain ridges, and is displayed cutting through the center of the plaque. On the left, a dashed line runs off the page, this line is the Silk Road. Next to the Silk Road lie yurts, wild horses, and vast expanses of land without cities, signifying that is where nomadic people live. The Silk Road continues through an open gate in the Great Wall. The dashed lines, Silk Road, end at a series of squares in rows; this symbolizes the Tang capital city of Chang’an. These symbols are included in the plaque to show where Tang China, specifically Chang’an was located.

The Great Wall is displayed in the plaque to inform viewers of where Tang China is located. The Great Wall was originally built to keep barbarians out and Chinese civilization in. However, under the Tang Dynasty, the Great Wall was open to those who traveled along the Silk Road. People had already been trading along the Silk Road for hundreds of years. During the Tang, it fostered trade for everyone from Chang’an, China to modern day Europe. The Silk Road was crucial to every country along it. If one gained control of the Silk Road, they could make a lot of money by taxing goods traded in the Silk Road and by making other countries pay tribute. Overtime several peoples had taken control of the Silk Road, but because the Silk Road ended in Chang’an, those who ruled Chang’an typically had much control over it. As the end of the Silk Road, Chang’an was a very important city. The city is signified in the plaque by several rectangles in rows, this is because Chang’an was structured in a grid system, where every block had various buildings, such as houses, temples, parks, etc. There were large roads and narrow alleys. Chang’an was not like other cities of this time. In fact, it was the largest city in the world at that time, holding a population of about 1 million people. People moved to Chang’an from all over the world in search of wealth and success. Living in Chang’an gave one access to goods from other countries, and enabled one to sell goods to people from other countries. As shown in the plaque, people are depicted riding horseback along the dashed lines both towards Chang’an and away from Chang’an. Signifying that under the Tang there was a particularly large involvement in trade.

Empress Wu is depicted below Chang’an, as the bust of a woman in an elaborate headdress. The only female Emperor in China’s history was Empress Wu, and she ruled during the Tang Dynasty. She technically made her own dynasty, called the Zhou Dynasty, but this dynasty was just her and interrupted the Tang dynasty. Below her are men bowing, symbolizing that she was the ruler. Chang’an was the capital city of Tang China, and where Empress Wu lived in her palace. Chang’an was particularly prosperous under Empress Wu. She made education and entertainment available to anyone. In the bottom right corner of the plaque, below Empress Wu, lies a body of water which feeds an irrigation system used to cultivate crops. Empress Wu had irrigation systems created to further develop agriculture of Chang’an. She also had textbooks created for farming to allow accessible knowledge of farming to others. Due to Empress Wu, food was not scarce. People had time and energy to spend on leisure and creativity because they were not worrying about their next meal. During the Tang there was not as large of a divide between the Upper class and the Lower class. For example, entertainment was not only for the rich to enjoy, in fact anyone could attend concerts and performances, they were free. Some concerts had over 700 performers. Empress Wu also refined the civil service exam by personally interviewing and choosing candidates. Therefore making it possible for men of ability but not of high birth to enter the civil service, and preventing appointments from being achieved by bribery and corruption. Having the only female emperor, and giving the people access to opportunities is something that the Tang Dynasty is known for.

Not only Chang’an, but all of Asia benefited during the Tang Dynasty, particularly under Empress Wu. The opening of the Great Wall allowed people to travel across Asia and trade goods along the silk road. The sharing of cultures throughout Asia fueled Chang’an as a center for creativity and prosperity. This is depicted by the multitudes of people traveling along the dashed lines, Silk Road, across the plaque from Chang’an to countries beyond.


Thumbnail: Sofia SalenSOFIA SALEN is a Mathematics Major and Chinese Minor at the University of Rochester. She holds two positions in SA Government: Associate Director of Public Relations and The Mural Project Coordinator. In her spare time she enjoys painting. More by Sofia